Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
August 29
“Have mercy upon me, O God.”
– Psalm 51:1
When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.’” In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:—
William Carey, Born August 17th, 1761: Died – -
“A wretched, poor, and helpless worm
On thy kind arms I fall.”
Only on the footing of free grace can the most experienced and most honored of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness.
We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins?
How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
August 17
“The mercy of God.”
– Psalm 52:8
Meditate a little on this mercy of the Lord.
It is tender mercy. With gentle, loving touch, he healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of his mercy as in the matter of it.
It is great mercy. There is nothing little in God; his mercy is like himself—it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favors and great privileges, and raises us up to great enjoyments in the great heaven of the great God.
It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice. There was no right on the sinner’s part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself.
It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart.
It is manifold mercy. As Bunyan says, “All the flowers in God’s garden are double.” There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies.
It is abounding mercy. Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever.
It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
August 16
“Give unto the Lord the glory due unto his name.”
– Psalm 29:2
God’s glory is the result of his nature and acts. He is glorious in his character, for there is such a store of everything that is holy, and good, and lovely in God, that he must be glorious.
The actions which flow from his character are also glorious; but while he intends that they should manifest to his creatures his goodness, and mercy, and justice, he is equally concerned that the glory associated with them should be given only to himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord!
The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High.
- Shall the insect of an hour glorify itself against the sun which warmed it into life?
- Shall the potsherd exalt itself above the man who fashioned it upon the wheel?
- Shall the dust of the desert strive with the whirlwind?
- Or the drops of the ocean struggle with the tempest?
Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honor that is due unto His name.
Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence—“Not unto us, not unto us, but unto thy name be glory.” It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, “I can do all things,” without adding “through Christ which strengtheneth me,” and before long he will have to groan, “I can do nothing,” and bemoan himself in the dust.
When we do anything for the Lord, and he is pleased to accept of our doings, let us lay our crown at his feet, and exclaim, “Not I, but the grace of God which was with me!”
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
August 2
“Who worketh all things after the counsel of his own will.”
– Ephesians 1:11
Our belief in God’s wisdom supposes and necessitates that He has a settled purpose and plan in the work of salvation.
What would creation have been without His design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom.
And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances.
And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance? No; He knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which He has laid in fair colours, in the blood of his dear Son, but He beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by His grace; He sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in his mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of “Grace! Grace! unto it.”
At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as He willed with His own; and that in every part of the work of grace He accomplished His purpose, and glorified His own name!
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
May 16
“Who giveth us richly all things to enjoy.”
– 1 Timothy 6:17
Our Lord Jesus is ever giving, and does not for a solitary instant withdraw his hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed.
- He is a sun ever-shining;
- He is manna always falling round the camp;
- He is a rock in the desert, ever sending out streams of life from his smitten side;
- The rain of His grace is always dropping;
- The river of His bounty is ever-flowing,
- And the well-spring of His love is constantly overflowing.
As the King can never die, so his grace can never fail.
Daily we pluck his fruit, and daily his branches bend down to our hand with a fresh store of mercy. There are seven feast-days in his weeks, and as many as are the days, so many are the banquets in his years. Who has ever returned from his door unblessed? Who has ever risen from his table unsatisfied, or from his bosom un-emparadised?
His mercies are new every morning and fresh every evening. Who can know the number of his benefits, or recount the list of his bounties? Every sand which drops from the glass of time is but the tardy follower of a myriad of mercies.
The wings of our hours are covered with the silver of his kindness, and with the yellow gold of his affection. The river of time bears from the mountains of eternity the golden sands of his favor. The countless stars are but as the standard bearers of a more innumerable host of blessings.
Who can count the dust of the benefits which he bestows on Jacob, or tell the number of the fourth part of his mercies towards Israel? How shall my soul extol Him who daily loadeth us with benefits, and who crowneth us with loving-kindness?
O that my praise could be as ceaseless as his bounty! O miserable tongue, how canst thou be silent? Wake up, I pray thee, lest I call thee no more my glory, but my shame. “Awake, psaltery and harp: I myself will awake right early.”
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
April 24
“And because of all this we make a sure covenant.”
– Nehemiah 9:38
There are many occasions in our experience when we may very rightly, and with benefit, renew our covenant with God.
After recovery from sickness when, like Hezekiah, we have had a new term of years added to our life, we may fitly do it. After any deliverance from trouble, when our joys bud forth anew, let us again visit the foot of the cross, and renew our consecration.
Especially, let us do this after any sin which has grieved the Holy Spirit, or brought dishonor upon the cause of God; let us then look to that blood which can make us whiter than snow, and again offer ourselves unto the Lord.
We should not only let our troubles confirm our dedication to God, but our prosperity should do the same. If we ever meet with occasions which deserve to be called “crowning mercies” then, surely, if he hath crowned us, we ought also to crown our God; let us bring forth anew all the jewels of the divine regalia which have been stored in the jewel-closet of our heart, and let our God sit upon the throne of our love, arrayed in royal apparel.
If we would learn to profit by our prosperity, we should not need so much adversity. If we would gather from a kiss all the good it might confer upon us, we should not so often smart under the rod. Have we lately received some blessing which we little expected? Has the Lord put our feet in a large room? Can we sing of mercies multiplied?
Then this is the day to put our hand upon the horns of the altar, and say, “Bind me here, my God; bind me here with cords, even forever.” Inasmuch as we need the fulfillment of new promises from God, let us offer renewed prayers that our old vows may not be dishonored.
Let us this morning make with Him a sure covenant, because of the pains of Jesus which for the last month we have been considering with gratitude.
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
April 19
“Behold, the veil of the temple was rent in twain from the top to the bottom.”
– Matthew 27:51
No mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power—many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside.
When Jesus died, the sacrifices were all finished, because all fulfilled in him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it.
By the death of our Lord Jesus we have a clear revelation of God, for he was “not as Moses, who put a veil over his face.” Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in him.
The annual ceremony of atonement was thus abolished. The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood.
Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus. There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace.
Shall we err if we say that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion?
Our bleeding Lord hath the key of heaven; he openeth and no man shutteth; let us enter in with Him into the heavenly places, and sit with him there till our common enemies shall be made his footstool.
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