Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
August 23
The voice of weeping shall be no more heard.”
– Isaiah 65:19
The glorified weep no more, for all outward causes of grief are gone.
There are no broken friendships, nor blighted prospects in heaven. Poverty, famine, peril, persecution, and slander, are unknown there. No pain distresses, no thought of death or bereavement saddens. They weep no more, for they are perfectly sanctified. No “evil heart of unbelief” prompts them to depart from the living God; they are without fault before his throne, and are fully conformed to his image.
Well may they cease to mourn who have ceased to sin. They weep no more, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They dwell within a city which shall never be stormed; they bask in a sun which shall never set; they drink of a river which shall never dry; they pluck fruit from a tree which shall never wither.
Countless cycles may revolve, but eternity shall not be exhausted, and while eternity endures, their immortality and blessedness shall co-exist with it. They are forever with the Lord. They weep no more, because every desire is fulfilled. They cannot wish for anything which they have not in possession. Eye and ear, heart and hand, judgment, imagination, hope, desire, will, all the faculties, are completely satisfied; and imperfect as our present ideas are of the things which God hath prepared for them that love him, yet we know enough, by the revelation of the Spirit, that the saints above are supremely blessed.
The joy of Christ, which is an infinite fullness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite beatitude.
That same joyful rest remains for us. It may not be far distant. Ere long the weeping willow shall be exchanged for the palm-branch of victory, and sorrow’s dewdrops will be transformed into the pearls of everlasting bliss. “Wherefore comfort one another with these words.”
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
August 3
“The Lamb is the light thereof.”
– Revelation 21:23
Quietly contemplate the Lamb as the light of heaven.
Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol.
Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If he withdrew, they must die; if his glory were veiled, their glory must expire.
Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love!
Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God’s people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation!
All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all.
Oh! to be present and to see him in his own light, the King of kings, and Lord of lords!
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
July 23
“Even thou wast as one of them.”
– Obadiah 1:11
Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel’s foes.
Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, “and thou Brutus”; a bad action may be all the worse, because of the person who has committed it. When we sin, who are the chosen favorites of heaven, we sin with an emphasis; ours is a crying offence, because we are so peculiarly indulged.
If an angel should lay his hand upon us when we are doing evil, he need not use any other rebuke than the question, “What thou? What dost thou here?” Much forgiven, much delivered, much instructed, much enriched, much blessed, shall we dare to put forth our hand unto evil? God forbid!
A few minutes of confession may be beneficial to thee, gentle reader, this morning. Hast thou never been as the wicked? At an evening party certain men laughed at uncleanness, and the joke was not altogether offensive to thine ear, even thou wast as one of them. When hard things were spoken concerning the ways of God, thou wast bashfully silent; and so, to on-lookers, thou wast as one of them. When worldlings were bartering in the market, and driving hard bargains, wast thou not as one of them? When they were pursuing vanity with a hunter’s foot, wert thou not as greedy for gain as they were?
Could any difference be discerned between thee and them? Is there any difference? Here we come to close quarters. Be honest with thine own soul, and make sure that thou art a new creature in Christ Jesus; but when this is sure, walk jealously, lest any should again be able to say, “Even thou wast as one of them.” Thou wouldst not desire to share their eternal doom, why then be like them here? Come not thou into their secret, lest thou come into their ruin.
Side with the afflicted people of God, and not with the world.
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
July 11
“After that ye have suffered awhile, make you perfect, establish, strengthen, settle you.”
– 1 Peter 5:10
You have seen the arch of heaven as it spans the plain: glorious are its colors, and rare its hues.
It is beautiful, but, alas, it passes away, and lo, it is not. The fair colors give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide?
The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be established, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing.
- May your character not be a writing upon the sand, but an inscription upon the rock!
- May your faith be no “baseless fabric of a vision,” but may it be built of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite.
- May you be rooted and grounded in love.
- May your convictions be deep, your love real, your desires earnest.
- May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you.
But notice how this blessing of being “established in the faith” is gained. The apostle’s words point us to suffering as the means employed—“After that ye have suffered awhile.”
It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way.
So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
July 2
“Our heart shall rejoice in Him.”
– Psalm 33:21
Blessed is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and, like many birds, they sing best in their cages.
The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them which keeps their head always above the water, and helps them to sing amid the tempest, “God is with me still.”
To whom shall the glory be given? Oh! to Jesus—it is all by Jesus.
Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God in the fiery furnace with him fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him, and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountain-head in heaven; they are not bitter, they are sweet as nectar, for they flow from the throne of God.”
- As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears, “Fear not; I am with thee; be not dismayed; I am thy God.”
- As he nears the borders of the infinite unknown, and is almost affrighted to enter the realm of shades, Jesus says, “Fear not, it is your Father’s good pleasure to give you the kingdom.”
Thus strengthened and consoled, the believer is not afraid to die; nay, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength.
Truly, the presence of Jesus is all the heaven we desire.
He is at once:
“The glory of our brightest days;
The comfort of our nights.”
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
June 26
“Art thou become like unto us?”
– Isaiah 14:10
What must be the apostate professor’s doom when his naked soul appears before God?
How will he bear that voice, “Depart, ye cursed; thou hast rejected me, and I reject thee; thou hast played the harlot, and departed from me: I also have banished thee forever from my presence, and will not have mercy upon thee.” What will be this wretch’s shame at the last great day when, before assembled multitudes, the apostate shall be unmasked?
See the profane, and sinners who never professed religion, lifting themselves up from their beds of fire to point at him. “There he is,” says one, “will he preach the gospel in hell?” “There he is,” says another, “he rebuked me for cursing, and was a hypocrite himself!” “Aha!” says another, “here comes a psalm-singing Methodist—one who was always at his meeting; he is the man who boasted of his being sure of everlasting life; and here he is!” No greater eagerness will ever be seen among Satanic tormentors, than in that day when devils drag the hypocrite’s soul down to perdition.
Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back-way to hell. Seven devils bound the wretch with nine cords, and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back-door into hell. Mind that back-way to hell, professors!
“Examine yourselves, whether ye be in the faith.” Look well to your state; see whether you be in Christ or not.
It is the easiest thing in the world to give a lenient verdict when oneself is to be tried; but O, be just and true here. Be just to all, but be rigorous to yourself. Remember if it be not a rock on which you build, when the house shall fall, great will be the fall of it.
O may the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside!
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
June 20
“For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.”
– Amos 9:9
Every sifting comes by divine command and permission.
Satan must ask leave before he can lay a finger upon Job. Nay, more, in some sense our siftings are directly the work of heaven, for the text says, “I will sift the house of Israel.”
Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. Precious, but much sifted corn of the Lord’s floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to his own glory, and to thine eternal profit.
The Lord Jesus will surely use the fan which is in his hand, and will divide the precious from the vile. All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.
Observe the complete safety of the Lord’s wheat; even the least grain has a promise of preservation. God himself sifts, and therefore it is stern and terrible work; He sifts them in all places, “among all nations”; he sifts them in the most effectual manner, “like as corn is sifted in a sieve”; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground.
Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of his redeemed people.
However little we may be, if we are the Lord’s, we may rejoice that we are preserved in Christ Jesus.
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