Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
June 17
“Help, Lord.”
– Psalm 12:1
The prayer itself is remarkable, for it is short, but seasonable, sententious, and suggestive.
David mourned the fewness of faithful men, and therefore lifted up his heart in supplication—when the creature failed, he flew to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he intended honestly to exert himself for the cause of truth, for the word “help” is inapplicable where we ourselves do nothing.
There is much of directness, clearness of perception, and distinctness of utterance in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight-forward to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it.
Lord, teach us to pray in the same blessed manner.
The occasions for the use of this prayer are frequent. In providential afflictions how suitable it is for tried believers who find all helpers failing them.
- Students, in doctrinal difficulties, may often obtain aid by lifting up this cry of “Help, Lord,” to the Holy Spirit, the great Teacher.
- Spiritual warriors in inward conflicts may send to the throne for reinforcements, and this will be a model for their request.
- Workers in heavenly labor may thus obtain grace in time of need.
Seeking sinners, in doubts and alarms, may offer up the same weighty supplication; in fact, in all these cases, times, and places, this will serve the turn of needy souls.
“Help, Lord,” will suit us living and dying, suffering or laboring, rejoicing or sorrowing. In Him our help is found, let us not be slack to cry to him.
The answer to the prayer is certain, if it be sincerely offered through Jesus. The Lord’s character assures us that he will not leave his people; his relationship as Father and Husband guarantee us his aid; his gift of Jesus is a pledge of every good thing; and his sure promise stands,
“Fear not, I WILL HELP THEE.”
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
June 11
“We love him because he first loved us.”
– 1 John 4:19
There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself.
From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love Him for no other reason than because He first loved us.
Our love to Him is the fair offspring of His love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God’s Spirit.
How great the wonder that such as we should ever have been brought to love Jesus at all! How marvelous that when we had rebelled against him, he should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of his love to us.
Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must be divinely nourished. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither.
As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is His love to us.
“I love thee, Lord, but with no love of mine,
For I have none to give;
I love thee, Lord; but all the love is thine,
For by thy love I live.
I am as nothing, and rejoice to be
Emptied, and lost, and swallowed up in thee.”
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
June 3
“These were potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.”
– 1 Chronicles 4:23
Potters were the very highest grade of workers, but “the king” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay.
We, too, may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for “the King”; and therefore we will abide in our calling, hoping that, “although we have lien among the pots, yet shall we be as the wings of a dove covered with silver, and her feathers with yellow gold.”
The text tells us of those who dwelt among plants and hedges, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement, but they kept their appointed places, for they also were doing the king’s work.
The place of our habitation is fixed, and we are not to remove from it out of whim and caprice, but seek to serve the Lord in it, by being a blessing to those among whom we reside. These potters and gardeners had royal company, for they dwelt “with the king” and although among hedges and plants, they dwelt with the king there.
No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails, we may go with the king. In all works of faith we may count upon Jesus’ fellowship. It is when we are in his work that we may reckon upon his smile.
Ye unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills ere now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers.
Dwell ye with the King for his work, and when he writes his chronicles your name shall be recorded!
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
June 1
“The evening and the morning were the first day.”
– Genesis 1:5
Was it so even in the beginning? Did light and darkness divide the realm of time in the first day?
Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night.
Nor am I alone in this, for all the Lord’s beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, “there is no night there.”
What our heavenly Father ordains is wise and good. What, then, my soul, is it best for thee to do? Learn first to be content with this divine order, and be willing, with Job, to receive tests from the hand of the Lord as well as good.
Study next, to make the outgoings of the morning and the evening to rejoice. Praise the Lord for the sun of joy when it rises, and for the gloom of evening as it falls. There is beauty both in sunrise and sunset; sing of it, and glorify the Lord. Like the nightingale, pour forth thy notes at all hours.
Believe that the night is as useful as the day. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously amid the darkness of grief. Continue thy service under all changes. If in the day thy watchword be labour, at night exchange it for watch.
Every hour has its duty, do thou continue in thy calling as the Lord’s servant until he shall suddenly appear in his glory. My soul, thine evening of old age and death is drawing near; dread it not, for it is part of the day; and the Lord has said, “I will cover him all the day long.”
Continue reading about The Evening And The Morning Were The First Day
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
May 26
“Cast thy burden upon the Lord, and he shall sustain thee.”
– Psalm 55:22
Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin.
The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it is one which cannot be neglected without involving transgression: for the very essence of anxious care is the imagining that we are wiser than God, and the thrusting ourselves into his place to do for him that which he has undertaken to do for us.
We attempt to think of that which we fancy he will forget; we labor to take upon ourselves our weary burden, as if He were unable or unwilling to take it for us. Now this disobedience to his plain precept, this unbelief in his Word, this presumption in intruding upon his province, is all sinful.
Yet more than this, anxious care often leads to acts of sin. He who cannot calmly leave his affairs in God’s hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself. This sin leads to a forsaking of God as our counsellor, and resorting instead to human wisdom. This is going to the “broken cistern” instead of to the “fountain;” a sin which was laid against Israel of old.
Anxiety makes us doubt God’s lovingkindness, and thus our love to him grows cold; we feel mistrust, and thus grieve the Spirit of God, so that our prayers become hindered, our consistent example marred, and our life one of self-seeking.
Lack of confidence in God leads us to wander far from Him; but if through simple faith in His promise, we cast each burden as it comes upon Him, and are “careful for nothing” because He undertakes to care for us, it will keep us close to Him, and strengthen us against much temptation.
“Thou wilt keep him in perfect peace whose mind is stayed on thee, because he trusteth in thee.”
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Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
May 21
“If so be ye have tasted that the Lord is gracious.”
–1 Peter 2:3
“If:”—then, this is not a matter to be taken for granted concerning every one of the human race.
“If:”—then there is a possibility and a probability that some may not have tasted that the Lord is gracious.
“If:”—then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience.
There is no spiritual favor which may not be a matter for heart-searching. But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an “if” about his having tasted that the Lord is gracious.
A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, “I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him.”
Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God.
Oh, trifle not here; let no “perhaps” and “peradventure” and “if” and “maybe” satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break.
Advance beyond these dreary “ifs;” abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey.
Daily Christian Meditation Devotional
Morning by Morning by Charles Spurgeon
April 29
“Thou art my hope in the day of evil.”
– Jeremiah 17:17
The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm.
True, it is written in God’s Word, “Her ways are ways of pleasantness, and all her paths are peace;” and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be “As the shining light that shineth more and more unto the perfect day,” yet sometimes that light is eclipsed.
At certain periods clouds cover the believer’s sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the “green pastures” by the side of the “still waters,” but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, “Surely, if I were a child of God, this would not happen.”
Oh! say not so, thou who art walking in darkness. The best of God’s saints must drink the wormwood; the dearest of his children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows.
Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ.
The day of evil reveals to us the value of our glorious hope!



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