Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

September 1

“Thou shalt guide me with thy counsel, and afterward receive me to glory.”
– Psalm 73:24

The Psalmist felt his need of divine guidance.

He had just been discovering the foolishness of his own heart, and lest he should be constantly led astray by it, he resolved that God’s counsel should henceforth guide him. A sense of our own folly is a great step towards being wise, when it leads us to rely on the wisdom of the Lord.

The blind man leans on his friend’s arm and reaches home in safety, and so would we give ourselves up implicitly to divine guidance, nothing doubting; assured that though we cannot see, it is always safe to trust the all-seeing God.

“Thou shalt,” is a blessed expression of confidence. He was sure that the Lord would not decline the condescending task. There is a word for thee, O believer; rest thou in it. Be assured that thy God will be thy counsellor and friend; he shall guide thee; he will direct all thy ways.

In his written Word thou hast this assurance in part fulfilled, for holy Scripture is his counsel to thee. Happy are we to have God’s Word always to guide us! What were the mariner without his compass? And what were the Christian without the Bible? This is the unerring chart, the map in which every shoal is described, and all the channels from the quicksands of destruction to the haven of salvation mapped and marked by one who knows all the way.

Blessed be thou, O God, that we may trust thee to guide us now, and guide us even to the end! After this guidance through life, the Psalmist anticipates a divine reception at last—“and afterward receive me to glory.”

What a thought for thee, believer! God himself will receive thee to glory—thee! Wandering, erring, straying, yet he will bring thee safe at last to glory!

This is thy portion; live on it this day, and if perplexities should surround thee, go in the strength of this text straight to the throne.

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 31

“On mine arm shall they trust.”
– Isaiah 51:5

In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone.

When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone!

There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father’s arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time.

Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in him. Dishonor not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God.

• Show the world that thy God is worth ten thousand worlds to thee.
• Show rich men how rich thou art in thy poverty when the Lord God is thy helper.
• Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms.

Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as he built the heavens and the earth, glorify himself in thy weakness, and magnify his might in the midst of thy distress. The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye.

May the Holy Spirit give you to rest in Jesus this closing day of the month.

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 30

“Wait on the Lord.”
– Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still.

There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait.

Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God.

But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it.

Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying,

“Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 29

“Have mercy upon me, O God.”
– Psalm 51:1

When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.’” In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:—

William Carey, Born August 17th, 1761: Died – -

“A wretched, poor, and helpless worm
On thy kind arms I fall.”
 
Only on the footing of free grace can the most experienced and most honored of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness.

We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins?

How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 28

“Oil for the light.”
– Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it.

Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.”

Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.

It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil.

Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil.

Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost.

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 27

“How long will it be ere they believe me?”
– Numbers 14:11

Strive with all diligence to keep out that monster unbelief. It so dishonors Christ, that he will withdraw his visible presence if we insult him by indulging it.

It is true it is a weed, the seeds of which we can never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby.

In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting him now. When thou dost distrust the Lord Jesus, he may well cry out, “Behold I am pressed under you, as a cart is pressed that is full of sheaves.” This is crowning his head with thorns of the sharpest kind.

It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish, and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true.

 Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of heaven are not likely to be emptied by our eating. If Christ were only a cistern, we might soon exhaust his fullness, but who can drain a fountain? Myriads of spirits have drawn their supplies from him, and not one of them has murmured at the scantiness of his resources.

Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Saviour. Bunyan tells us that unbelief has “as many lives as a cat:” if so, let us kill one life now, and continue the work till the whole nine are gone. Down with thee, thou traitor, my heart abhors thee.

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 26

“He hath commanded his covenant forever.”
– Psalms 111:9

The Lord’s people delight in the covenant itself…

It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love.

They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus.

It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.” It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate—a covenant as old as eternity and as everlasting as the Rock of ages.

They rejoice also to feast upon the fullness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them!

More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone.

The covenant is a treasury of wealth, a granary of food, a fountain of life, a store-house of salvation, a charter of peace, and a haven of joy!

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 25

“His fruit was sweet to my taste.”
– Song of Solomon 2:3

Faith, in the Scripture, is spoken of under the emblem of all the senses.

• It is sight: “Look unto me and be ye saved.”
• It is hearing: “Hear, and your soul shall live.”
• Faith is smelling: “All thy garments smell of myrrh, and aloes, and cassia”; “thy name is as ointment poured forth.”
• Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life.
• Faith is equally the spirit’s taste. “How sweet are thy words to my taste! yea, sweeter than honey to my lips.” “Except a man eat my flesh,” saith Christ, “and drink my blood, there is no life in him.” This “taste” is faith in one of its highest operations.

One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God’s Word, and we believe it to be so; that is the “hearing” of faith.

Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the “seeing” of faith.

Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its “smell.”

Then we appropriate the mercies which are prepared for us in Christ; that is faith in its “touch.”

Hence follow the enjoyments, peace, delight, communion; which are faith in its “taste.”

Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of his sweetness and preciousness, to be the food of our souls.

It is then we sit “under his shadow with great delight,” and find his fruit sweet to our taste.

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 24

“The breaker is come up before them.”
– Micah 2:13

Inasmuch as Jesus has gone before us, things remain not as they would have been had he never passed that way.

He has conquered every foe that obstructed the way…

• Cheer up now thou faint-hearted warrior. Not only has Christ travelled the road, but he has slain thine enemies.
• Dost thou dread sin? He has nailed it to his cross.
• Dost thou fear death? He has been the death of Death.
• Art thou afraid of hell? He has barred it against the advent of any of his children; they shall never see the gulf of perdition.

Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point.

God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is to divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design.

Your victory shall be easy, and your treasure shall be beyond all count.

“Proclaim aloud the Saviour’s fame,
Who bears the Breaker’s wondrous name;
Sweet name; and it becomes him well,
Who breaks down earth, sin, death, and hell.”

Daily Christian Meditation Devotional

Morning by Morning by Charles Spurgeon

August 23

The voice of weeping shall be no more heard.”
– Isaiah 65:19

The glorified weep no more, for all outward causes of grief are gone.

There are no broken friendships, nor blighted prospects in heaven. Poverty, famine, peril, persecution, and slander, are unknown there. No pain distresses, no thought of death or bereavement saddens. They weep no more, for they are perfectly sanctified. No “evil heart of unbelief” prompts them to depart from the living God; they are without fault before his throne, and are fully conformed to his image.

Well may they cease to mourn who have ceased to sin. They weep no more, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They dwell within a city which shall never be stormed; they bask in a sun which shall never set; they drink of a river which shall never dry; they pluck fruit from a tree which shall never wither.

Countless cycles may revolve, but eternity shall not be exhausted, and while eternity endures, their immortality and blessedness shall co-exist with it. They are forever with the Lord. They weep no more, because every desire is fulfilled. They cannot wish for anything which they have not in possession. Eye and ear, heart and hand, judgment, imagination, hope, desire, will, all the faculties, are completely satisfied; and imperfect as our present ideas are of the things which God hath prepared for them that love him, yet we know enough, by the revelation of the Spirit, that the saints above are supremely blessed.

The joy of Christ, which is an infinite fullness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite beatitude.

That same joyful rest remains for us. It may not be far distant. Ere long the weeping willow shall be exchanged for the palm-branch of victory, and sorrow’s dewdrops will be transformed into the pearls of everlasting bliss. “Wherefore comfort one another with these words.”